Researchers Database
Ishii Kazuya
|  | ||
Last Updated :2025/04/24
Researcher Information
J-Global ID
Research Interests
Research Areas
Academic & Professional Experience
Education
- - 1997 Kyoto University Graduate School, Division of Economics
- - 1997 Kyoto University Graduate School of Economics
- - 1991 Waseda University Graduate School of Economics
Association Memberships
Published Papers
- Degrowth Theories in the ”Anthropocene”：With a Particular Fucus on Gandhi’s Economic ThoughtIshii, KazuyaPeace Studies (58) 71 - 93 2022/10 [Refereed]
- Gandhi's Theory of TrusteeshipIshii, KazuyaGandhi Marg 42 (3) 135 - 155 2020/10 [Refereed]
- Gandhism and the Constitution of Japan: Beyond the Conflict between Revisionists and ProtectionistsIshii, KazuyaPeople's Plan 83 69 - 78 2019/02 [Invited]
- Gandhi's Theory of TrusteeshipIshii, KazuyaGandhi and the Contemporary World 30 - 41 2016/02 [Refereed][Invited]
- Gandhi's Thought Reexamined: In the Light of Conviviality石井一也; Ishii, KazuyaThe Journal of Social Science (78) 9-22 2014/09 [Invited]
- Gandhism in the Age of Globalization: Beyond Amartya K. Sen's CriticismIshii, KazuyaGandhi Marg 32 (1) 101-118 2010/04 [Refereed]
- A Critical Examination of Gandhian Studies: With a Particular Focus on Gandhi's Criticism of Modernity石井一也; Ishii, KazuyaKagawa Law Review 香川大学法学会 29 (3, 4) 43-69 - 319 0286-9705 2010/03
- Mohandas K. Gandhi's Religious Thought and Principles: Max Weber's Concepts of "weltfl?chitige Kontemplation" and "innerweltliche Askese"石井一也; ISHII, KazuyaKagawa Law Review Kagawa University 26 (3/4) 41-64 - 278 0286-9705 2008/03
- Gandhism in the Age of Globalization: Beyond Amartya K. Sen's Criticism石井一也; ISHII, KazuyaKagawa Law Review 26 (3/4) 73-93 2007/03
- ガンディー死後の｢ガンディー主義｣：独立インドにおける｢民主主義｣の不可欠の構成要素として香川大学法学部創設20周年記念論文集 2003
- An Economics for Development and Peace: With a Particular Focus on the Thoughts of Ernst F. SchumacherForum for Social Economics 32 (2) 2003 [Refereed]
- Kazuya IshiiReview of Social Economy 59 (3) 297 - 312 0034-6764 2001 [Refereed]
- 開発と平和の経済学：エルンスト・F. シューマッハーの思想を中心として石井 一也平和研究 日本平和学会 32 (26) 76 - 85 0385-0749 2001
- 「東北タイにおける児童労働供給(2)―シーサケート県クカン郡での現地調査を中心として―」石井一也京都大学経済学会 『経済論叢』 160 (1) 1997/07 [Refereed]
- 「東北タイにおける児童労働供給(1)―シーサケート県クカン郡での現地調査を中心として]石井 一也; ISHII Kazuya京都大学経済学会『経済論叢』 159 (4) 1997/04 [Refereed]
Books etc
- 身の丈の経済論―ガンディー思想とその系譜法政大学出版局 2014 9784588603358
- 平和を考えるための100冊＋α法律文化社 2013 9784589035660
- （A. K. ダースグプタ著）ガンディーの経済学―倫理の復権を目指して―（監訳）作品社 2010 9784861823022
Conference Activities & Talks
- Gandhi’s Thoughts and the Spread of COVID-19 [Invited]Ishii, KazuyaMahatma Gandhi Birth Festival The Embassy of India in Japan October 2, 2021 2021/10
- Gandhism and the Constitution of Japan: Beyond the Conflict between Revisionists and Protectionists [Invited]Ishii, KazuyaOne-Day International Webinar on Hiroshima Day for Peace in Gandhian Perspective 2020/08
- Gandhi's Theory of Trusteeship [Invited]Ishii, KazuyaInternational Conference on Gandhi and the Contemporary World 2016/02
- Gandhi and Humanity [Not invited]2015
- The North-South Problem and World Peace: Within the Limits of Environment and Resources [Not invited]2015
- Gandhism in the 21st Century [Not invited]2015
- Gandhism for Conviviality [Not invited]The 25th General Conference: Uniting for Peace 2014
- Gandhism for Conviviality [Not invited]The 5th Symposium between Chiang Mai University and Kagawa University 2014
- ガンディー思想と経済学 [Not invited]日本平和学会 2011
MISC
- ガンディー思想とコロナ感染症の蔓延石井一也 サルボダヤ 61- (12) 3 -9 2021/12
- Book Review, Chiharu Takenaka, GandhiIshii, Kazuya Najimaa - Accessible Asia - (9) 20 -20 2019/09 [Invited]
- Book Review, Eijiro Hazama, Gandhi's Sexuality and NationalismIshii, Kazuya 図書新聞 5 -5 2019/09 [Invited]
- 石井一也; Ishii, Kazuya Journal of the Japanese Association for South Asian Studies 2012- (24) 158-164 -164 2012/12 [Invited]
Research Grants & Projects
- ガンディーのジェンダー論：エコロジカル・フェミニズムとの関連において日本学術振興会：科学研究費助成事業Date (from‐to) : 2020/04 -2023/03Author : 石井 一也2021年度は、ガンディーのジェンダー論を探求する前提として、植民地インドにおける女性の抑圧的状況と女性解放運動の先駆者としてのラムモホン・ライの著作を分析した。ネマイ・サダン・ボースによれば、上流階級のあいだで一夫多妻制、幼児婚、サティー（寡婦殉死）、女児殺し、第一子を聖なる河に投入するなどの行為が広く行われ、女性たちがその被害を受けていた。ライは、こうした状況に直面して、これらの慣習は、けっして宗教的に規定されたものではないことを強く主張し、インド総督ウィリアム・ベンティンクに直訴する。総督は、これを受けて寡婦殉死を禁止する法令を1829年に公布することになる。ライは、寡婦再婚を勧め、偶像崇拝を否定したが、これらの点は、自己抑制の観点から寡婦の生き方を尊重し、民衆による偶像崇拝を是認したガンディーとは、大きく異なっている。 こうした知見をえながら、ガンディーに関連する研究成果としては、エコロジカル・フェミニズムの観点から「人新世におけるSDGs」、「人新世におけるガンディー経済論：手紡ぎを中心として」などのテーマで、研究報告、講演、論文執筆を行った。5月には日本平和学会において、10月にはインド大使館主催のガンディー生誕祭において、また10月には香川大学とEuropean Japan Expert Associationによる国際会議にて報告した。また、論文は、3月に香川大学インターナショナルオフィスの紀要に掲載され、6月には日本平和学会の『平和研究』第58号に掲載される予定である。
- 基盤研究（C）日本学術振興会：科学研究費助成事業Date (from‐to) : 2020/04 -2023/03
- A Historical Origin of Indian Democracy: B. R. Ambedkar's Thought Around the Period of Independence and the Influence of John DeweyJapan Society for the Promotion of Science：Grants-in-Aid for Scientific ResearchDate (from‐to) : 2015/04 -2018/03Author : Nagasaki Nobuko; SHINODA Takashi; TANABE Akio; ISHII Kazuya; FUNAHASHI Kenta; ISHIZAKA Shinya; PANDEY Gyan; BOSE SugataThis study attempts to establish a historical source of Indian democracy by examining the influence of John Dewey in the development of the thought of B. R. Ambedkar. After his study at Colombia University, Ambedkar repeatedly acknowledged his intellectual debts to Dewey's ideas on democracy, education and society. On the other hand, Ambedkar developed his own vision of Indian history and society, by which to set the agenda for Indian democracy. He applied Dewey's concept of associated living, to argue for the historical specificity of the caste system and condemn the anti-social behavior, especially against the Dalits. He asserted that such a social relationship was not inherent in India. Although the development of associational life remained weak till long after his death, it is clear today that the increasingly active participation of backward castes and Dalits in the spheres of education and politics has become one of the main characteristics of Indian democracy.
- Gandhi's Vision of Nation: With his View of Hindu-Muslim UnityJapan Society for the Promotion of Science：Grants-in-Aid for Scientific ResearchDate (from‐to) : 2012/04 -2015/03Author : ISHII KazuyaThis research was an attempt to analyze how Gandhi endeavored to establish the communal unity between Hindu and Muslim, the largest and second largest religious groups, in their pursuit of independence, under the British policy of "devide and rule". Gandhi expected Indian people to respect each other's faith beyond their religious difference. His vision of nation was therefore understood to be different from those of western counterparts Hobbes and Locke, and Reuseau, who contributed to shape the images of nation in modern era.
- 基盤研究（C）日本学術振興会：科学研究費助成事業Date (from‐to) : 2012/04 -2015/03
- Life, Sustainability and Swaraj in the Thought of Mahatma Gandhi : Non-Violence in the Context of Global HistoryJapan Society for the Promotion of Science：Grants-in-Aid for Scientific ResearchDate (from‐to) : 2009 -2011Author : NAGASAKI Nobuko; SHINODA Takashi; TANABE Akio; ISHII Kazuya; YUI Daizaburo; SAKAI Keiko; SHIMIZU Kosuke; ISAKA RihoWe conducted research on M. K. Gandhi through group meetings for reading the text, as well as by archival and field research, including Ahmedabad and Wardha in India, the British Library in the U. K. and Durban in South Africa, and were able to show aspects of the role he played in history.
- 基盤研究（C）日本学術振興会：科学研究費助成事業Date (from‐to) : 2008/04 -2010/03
- Mahatma Gandhi's Views on Caste : Between Tradition and ModernityJapan Society for the Promotion of Science：Grants-in-Aid for Scientific ResearchDate (from‐to) : 2008 -2010Author : ISHII KazuyaMahatma Gandhi tended to support caste system and therefore severely conflicted Bhimrao Ambedkar, an untouchable, while he drew a clear line with Hindu sanatanists, who considered untouchability necessary for Hindu society. As this indicates his views on caste belong neither to modernity nor tradition, this research aims to analyze his thought in such context. The idea of vanrashram dharma that he educed from caste system stipulates that people inherit their ancestors' occupation, which could be reevaluated as a critique of modernism and postmodernism that would approve of limitless expansion of desire.
- Religious Thought and Principles of Mahatma GandhiJapan Society for the Promotion of Science：Grants-in-Aid for Scientific ResearchDate (from‐to) : 2006 -2007Author : ISHII KazuyaThe main purpose of this research project is to investigate how Mahatma Gandhi formed his principles such as ahimsa (non-killing), satya (truth), asteya (non-possession), brahmacharya (continence) and aparigraha (non-possession) under the influence of Hinduism, Buddhism Jainism and Christianity As them principles clearly oppose modern values like self-interest and materialism, it is important for us to understand Gandhi's religious thought in light of Max Weber's concepts of "weltfluchitige Kontemplation" and "innerweltliche Askese". Weber observed types of "weltfluchitige Kontemplation" in these Indian religions and that of "innerweltliche Askese" in Christianity, especially Protestantism, and concluded that it was only the West that could bare capitalism where rational attitudes of life stemmed from "innerweltliche Askese". Gandhi extracted elements from thirsts four religions, but his thought is unique since it does not completely fall into any of those types that Weber mined. Gandhi dun did contemplation, but unlike a Hindu, a Buddhist or a Jain ever remained in a worldly life to tackle actual sociopolitical problems. He remained in a worldly lie, but unlike a Protestant did not really pursue "rational attitude of life". His principles would rather welcome a person to control his or her want and live simple with the sense of love, in order for him to find-to borrow Margaret Chatterjee's terminology-a "hope for the future of the human family". While a paper (Ishii, 2008) constitutes the main part of the research result, two related papers (Ishii, 2007a: Ishii, 2007b) were also published, one of which (Ishii, 2007a) was presented at an annual conference of the Japanese Association for South Asian Studies in October 2007.
- フルブライト客員研究員日米教育委員会：フルブライト客員研究員プログラムDate (from‐to) : 2002/09 -2003/08
- 研究フェロー国際開発高等教育機構：研究フェロープログラムDate (from‐to) : 1995/08 -1996/07